Memory, she thought, is
a sacred place. It is the place where the past is gathered—an inner synagogue
where we make meaning of our existence.
You know those books
that just make you giddy because they are soooooo good and the author is SOOOO
smart and you are just happy you live in a world where words can be outfitted
to paint a splendid, moving, remarkable heart-stopping portrait of love and
life and hope and ache and power?
You know those books that just tug you into them and hold you
tightly so that you look up and are surprised that you are on the subway and
not sitting across from characters whose tongues drip simple wisdom and who are
salt and light and everything that is flawed and flourishing about humanity?
After Anatevka is that book.
It is a globe, a sphere, one of those snowglobes you shake peering into
the tiny world crafted perfectly and shrouded in flickering snowflakes. It is a
capture of a moment of exquisite heartbreak against a brutal yet achingly lovely
canvas that can never quell that which you cannot tether from a human: faith,
hope, the best kind of once-in-a-million love.
After Anatevka
answers a question I revisit every time I see a production of Fiddler on the
Roof: what happens after Hodel leaves Anatevka with the news that her beloved,
the radically smart Perchik, has been transported to a Siberian prison?
The door on her story is closed at the train station as she explains
why she will go far from the home she loves to follow Perchik while her father
Tevye, is confronted with one more way that the traditions of his past and his
religion are fraying at the seams.
I thought this was a fascinating premise for a novel and I
couldn’t wait to get my hands on a copy.
What I wasn’t expecting, however, was to encounter one of the smartest
historical novels I have read in an age nor one of the most lyrical debut voices
of my reading life.
After Anatevka, is not a story so much as an experience and
in lesser hands it could never embroider the pathos and light of a historical
narrative tradition to create a melancholy
and everlasting tapestry of hope.
Yes, hope. For all
the darkness undercutting Hodel’s imprisonments and Perchik’s suffering in the
Siberian salt mines, the power of hope and the commitment to life ( hear L’Chaim!
in your head) is the true theme of the story.
Love knows no barriers. Love is a spiritual connection .Love has agency
beyond borders and boundaries, deceit and despair.
The bookrepresents Hodel and Perchik’s present: first Hodel incarcerated as a single woman in pursuit of her fiance in a kind of holding cell ( held in time and place at the mercy of waiting ) and then reunited with Perchik in Nerchinsk with respective flashbacks subverting every trope of romantic ballads with startling freshness. It is in flashbacks that Silber is at her most ingenious:
colouring in the world of Hodel and her sisters and infusing a crash course in
cultural norms in early 20th Century Russia. A treatise on the beauty of domesticity and
the advocacy for women who think beyond the realm of their small town and
customs are balanced to justify all female experience. The feminine sphere –
either perfecting the baking of the challah or pursuing a man outside of your
faith ( Chava) are seen as equal experiences and all worthy. In the latter half of the book, Perchik’s
story is embroidered—and taken beyond the seams of anything grounded in its
many nods to its theatrical counterpart and into Silber’s own imagination. While Hodel’s limitations are dictated by
the rubrics of a woman’s place in Anatevka, so Perchik finds poverty and mental
abuse by his uncle the chains that would keep him from pursuing life. And all while peeling back the curtain of
their formative years, Silber forms the perfect pair--- allowing the reader to
fully understand why Hodel would leave the safety of her home for a life of
destitution and darkness and why Perchik pursued a forbidden dance with the dairyman’s
daughter in a small village.
Their connection is palpable and bursts off the page. Even while Hodel is drawn to the past:
remembering, fingering through letters late delivered from her sister Tzeitel,
we see that there was no other choice but for her to chase one half of her soul—Perchik---no
matter the consequences.
A large portion of the book follows the (expertly researched
) daily life of internment at a labour camp.
Into this world, Silber broadens the circle with fluid, dimensional
characters – both overseers and fellow prisoners—that add colour, human and
life to its dreary toil.
I just cannot say enough about this book. It is a
world. Silber’s instincts are pitch
perfect, drawing you in and tethering you to a tale remarkable in its praise of
the fortitude of spirit and intelligence.
Modern parallels ( the best aspect of historical fiction), encourage the
reader to ponder how far they would go to speak and be heard. Faith is at the crux of Hodel and Perchik’s
love, even as they find it beyond the metrics of the traditions that Tevye saw
slipping from his family in the source musical. And all unfurling in an expertly woven tale
full of self-awareness and beautiful language.
“The pivot?” Hodel murmured.
“The fulcrum. The turning point. In every story there is
always a moment when the anchoring thread of the tapestry unravels. I don’t know that I have ever been inside that
story until now.”
“There is a kind of transaction that occurs between a person
and a place: you give the place something and it gives you something in return. In years to come, Hodel would know for
certain not only what Nerchinsk had taken, but what it had given her as well.”
For theatre buffs, this book will excite you – yes, it does have several lovely nods to the musical so beloved. But for readers with no previous attachment to
the story, rejoice! We have found an earth-shatteringly beautiful new voice in
historical fiction—resplendent with passion and poetry. A perfect voice for excavating the little moments
in humanity against the bleak brutality of Nerchinsk.
And then, the descriptions (music!) “ Hodel admired how the broadness
of his shoulders curved above the volume as if he were cradling the very
thoughts upon the pages with his entire body.”
“How exquisitely Nerchinsk sulks upon its gray and sorrowful
bluff. How shafts of sun burst through the thick, low blanket of cloud above
the village like stabs of hope from heaven.”
(ARE YOU KIDDING ME???? Dies of love)
And the feminism “Hodel saw it through her sister’s eyes:
women were created to be in every way partners, not mindless slaves or brainless
doormats, but helpers, collaborators, equals. And that was a thing of great
beauty”
And the simple wisdom “For our greatest rewards, Hodel,
sometimes we must endure.”
“Perchik could no longer stand being believed in—belief was
heavy; it was burning sunlight in his eyes.”
And this : “ I wanted a woman who was somewhat like the
moon. I would miss her when she was away and appreciate her when she returned,
but I did not want her around all the time!”
And this: “In two little words, all of Hodel’s life choices
were suddenly obliterated by Tzeitel’s sense of domestic superiority” ( snortle.
There are a lot of lovely sibling moments in this!)
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